How did the plumbing of the ancient roman toilets work?

May 1st, 2010



amanda R asked:

Ancient Roman toilets- how they work?

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Good history book on the ancient Roman Religion?

April 27th, 2010



I C asked:

I was wondering if anyone here could suggest a good book (not article, not website) on the ancient Roman religion. I know there’s a lot out there talking about Roman Mythology, but not so much about the State religion itself, and all those distinctly Roman/Etruscan gods that do not have corrollaries with the Greeks.

So folks – any suggestions?

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What are the diffrences between Ancient Roman law and Australian Law? && what are the similaraties?

April 24th, 2010



Lomsta asked:

We are doing a history asignment and we haver to write the diffrences and similaraties between Australian and Ancient Roman law?? Could you help me out?? With a website or somthing???

Please ill go on your page and vote all your answers as best!

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Who Wants to Be an Emperor?

February 27th, 2010



Guy Kingston asked:




The defining feature of an entrepreneur is his interest in business – not in a particular business but in business itself.

So the entrepreneur’s career will usually involve him in a number of different businesses. These different businesses are usually run consecutively, one after the other, but sometimes they are run concurrently, at the same time.

At the back of the entrepreneur’s mind is usually the fantasy of him being Chairman of his own Group of Companies, his own private conglomerate.

The irony is that he may be dreaming of being a conglomerate at the very time when conglomerates themselves are going through a period of introspection about their own existence.

The 1980s was the Golden Age of the Conglomerate. They were the glory days of corporate pirates, dawn raids, and white knights. The likes of Hanson Trust, originally a building materials supplier, were prepared to buy any sort of business, without really caring what sort of business it was, because they had little or no interest in running it. The plan was to restructure it – which often meant breaking it up for spare parts – and selling it on at a profit.

It was the buying and selling of businesses that mattered, not what the businesses in question bought and sold.

The 1990s were supposed to have brought in a less Darwinian approach in conglomerates, with the hostile takeover giving way to the strategic merger. There was much thoughtful talk about taking the longer term view and seeking to serve the organisation’s core business.

The poster boy for the new approach was AOL Time Warner. The theory behind the merger was faultless: the powerful media and entertainment giant would have a dynamic new organisation with which to sell its product on the growing internet market.

It is probably because such great things were expected of the deal that the reaction against it has been excessive. It has not been a complete failure, as some disappointed commentators suggest. There have been practical benefits, but they were nothing like as spectacular as those promised at the time of the merger.

Here is what both parties should have known – because enough people were saying it at the time: internet companies are ephemeral. They rise and fall with amazing speed. Their success or failure depends on enterprise, on encouraging creativity, on reacting quickly – qualities often found in rising new businesses, but not in the bureaucracies of conglomerates.

Although AOL was technically the senior partner in the merger, it has failed to live up to its potential and its name has been quietly dropped from the corporate letterhead.

The better approach would have been to establish a strategic partnership so that AOL remained independent to market Time Warner’s product without the costs of merger.

That the predicted de-merger has not occurred has been due to the commendable efforts of Richard Parsons, the Chairman since the merger and one of its architects, to make an unsatisfactory situation work. As he begins to take a back seat, allegedly with an eye on the Mayoralty of New York, it will be interesting to see how much of his work will survive without him.

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Reminders of Ancient Greek Gods and Goddesses Are All Around Us

February 27th, 2010



Terry Kubiak asked:




Our formal knowledge of the ancient Greek gods and goddesses can be traced back to the writings of the famous poet Homer in the Iliad and the Odyssey who lived in Greece around 800 BC. Although they seem to be things of the past, reminders of them are all around us. Some planets were named after the them. They also represent a unique view of religion held by ancient Greeks.

There are many ancient Greek gods and goddesses in Greek mythology and each had their own task and own immortal lives to tell about. They are composed of many deities, minor and major. There are literally hundreds of minor gods.

The most powerful Greek gods were known as the Olympians. There were twelve major ancient gods, called by the Greeks the Olympian gods, which came to be recognized as the most important deities, and were thence worshiped by the Romans prior to Christian conversion. Six of them were the offspring of the titan siblings, Chronos and Rhea, but only four of them ruled in Olympus. Zeus, the supreme ruler of Olympus and the leader of the ancient Greek gods, controls the weather, especially fierce weather, when he hurls lightning bolts from the sky. As his father had predicted, Zeus overthrew him and the other Titans, rescued his swallowed brothers and sisters, and became the ruler of the Olympians, the new Greek Gods to rule the earth. Zeus became ruler of the Olympians and their home was Mount Olympus in northern Greece, the throne of Zeus and their home.

To unite conflicting theologies, the ones representing the weather would be married to the town’s mother goddess, which promoted harmony in worship and caused less resistance among the conquered townspeople. Hephaestus was blacksmith for them and sibling to Ares. Greeks honored all the ancient Greek gods, but could worship one more than the others mostly by personal choice. The greatest of the them lived and ruled from a beautiful palace high on Mount Olympus. Aphrodite, the ancient Greek goddess of Love. Amor vincit omnia (Love Conquers All), a depiction of the god of love, Eros. Regardless of their underlying forms, the ancient Greek gods have many fantastic abilities, most significantly, the gods are not affected by disease, and can be wounded only under highly unusual circumstances. The Greek gods resembled human beings in their form and in their emotions, and they lived in a society that resembled human society in its levels of authority and power. The island of Rhodes or Rhodos as it is pronounced in Greek, was initially inhabited during the Neolithic age, apart from legends involving the gods. Helios then scattered his sun rays all over the island and its beauty caused the envy of the other Greek gods.

The ancient Greek gods normally took on human form and lived in a society similar to human society. The most significant difference between them and humans was that the gods were immortal and human beings were not.

The Greek Pantheon was a polytheistic system of thought and religion that assumed its Greek Gods and Goddesses existed independently and individually. Compared to one-deity gods in many modern religions, they had a surprising number of human limitations and weaknesses.

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